In childhood we were refrained from arguing, criticizing or analyzing the incidents/stories illustrated or said or taught to us. We believed such stories/incidents with at most respect instead authenticating the roots of the story. Most of these stories were interesting and catchy for a raw mind and due to such impacting nature of these stories, these stories were settled in our mind.
Each childhood story had two extreme ends. Daemons, bad guy, who will try to rule the world in improper manners. These bad people will harm people, promote injustice in society and provoke many other inhumanly acts. At another end of the string was Gods, good guy, who will finish the daemon to restore justice, truth, and humanity. Almost 99% part of the stories would demonstrate devil power and at the end a God would overpower devils who were equipped with enormous powers.
In our childhood these stories were written to manipulate our trust, to exploit our fear and carelessness. Restrictions
were imposed on us at the name of religion. We were blinded by the hot rod of
religion.
Though I am not quite familiar with other
stories but, thanks to television, incident of Ramayana and Mahabharata are
quite fresh in my mind. As Mahabharata is quite near to realities (Human
characteristics) so I am bringing up questions, related to Ramayana, which disturb
me most of the times.
When Lord Vishnu wanted to kill Raavan, why did
he not kill Raavan in the same way he killed other devils? Why did he not choose his fast
forward incarnations to kill Ravana? Why did he choose a war which costed lot of lives, money and time? Whether it was Hiranyakashyap or Pritikshit, Vishnu
reincarnated just for one day and saved the world just in one day. He
killed Hiranyakashyap as a Narsimha, Pritikshit as Bona Pandit and he
distributed Amrit as Mohini. Then why did he reincarnate as a normal human being
to suffer from earthly pain to demolish another devil?
Did
Ramayana justify Vishnu’s incarnation as a human?
Even Ram, rebirth of Vishnu, was a human being
but writer could not justify it. He left many loopholes to show
Ram more than a human. As per the author everything was well thought and well
set before he could take first step on earth. Among many loop holes few were
1. Hanuman was planned to meet Ram to assist him in his search.
2. Sugreev was planned to roam around in forest so that he could meet
Ram.
3. Jamvant was assigned the task to enlighten Hanuman about his
power.
4. A traitor was sent to Ravana's home.
5. Raavan was cursed to not touch any woman though he was allowed to
drag any woman into his flying machine.
Do not you think, Ram did not live perfect human life.
Gods, super Gods kept assisting him in each and every step. This incarnation
can be termed as buggy as it did not depict Ram either God or human.
Assuming Vishnu reincarnated himself to depict
the suffering of human being and to show case the right attitude/path/direction
in adverse situations, there were few things which were not written@humanity
front.
Why did Kaikayi
chose 14 years for exile? Why did she not choose life time exile for Ram?
How did it help her cause? Did she want to see
her son to sit on throne just for few specific years? Because she knew once Ram is
back, he should be handed over the state's charge as he was eldest brother of
all. Then she should have asked for lifelong exile to erase any possibility of
dethroning his son.
Why did Ram let his
father die?
Even though Dashrath did not accept Kaikayi's demand then
why did Ram accept these demands? Even though Ram knew his father would die but
he chose Rajput Dharma over his father. Which is prior? I think father, who
has taken his care for years, should not be left behind to die.
Why did Ram take Sita
with her?
Ram could have avoided Sita from his own suffering but he chose
otherwise. Did he reduced his own suffering by taking her as a companion or was
she 'hukm ka ikka' for God’s plan or was
Ram weak enough to sustain the strain of forest?
Why Laxman?
Next comes Laxman who acceptable exile with no logical
reasons without his own wife. First of all, why did he suffer the pain of
forest? Why did he not take his wife along with Sita? She(Urmila) would have been
Sita's better companion and Laxman would not have discarded from worldly
pleasures.
Did Ram n company
survived on vegetarian food in forest?
As per the Ramayana, Ram and company lived on fruits and
roots during his exile. If it was true then why did Sita need the golden deer
so desperately? Was not it another misconception or confusion created by interpreters
here? Ram was kshtriya and he followed his Kshtriya path rigorously then why
did he change his eating behavior?
Why did Ram kill Bali
from a hidden place?
Why did not he face and kill him. Ramayana says Bali used to
suck 50% strength of the opponent. Is this not the incorrect and unethical behavior? If this is the right human behaviour then we all, following Ramayana, should not care
while deceiving someone else.
Why did they need to construct
a bridge?
How much time would it have taken to construct the bridge on
100 miles? It was huge efforts and times involved. Why did Ram not take Hanuman’s
help to carry all the monkeys by aerial route? It might have solved the
issue faster.
Why did Ram ask Agni
Pariksha from Sita?
Did we hindus not acknowledge it as a torture on females?
Why was a female counterpart asked to prove herself? Ram also stayed few years
away from her and knew lot of ladies in between, cannot someone(Any Pandit or Sita herself) ask him to
prove himself. Was not it another display of disparity between 2 important
genders of society?
On what grounds was
Sita sent to forest again?
Once they moved back to Ayodhya, everything was perfectly
fine. But one day one messenger saw a washer man cursing his wife and cursing
Ram to accept Sita after living in some else’s house for so many years. After
hearing this Ram decided to send his better half to Jungle. This incident
created lot of questions in mind.
1. Was this
the first time someone had made such derogatory comment?
2. Was
messenger stupid enough to communicate this stupid comment to the emperor?
3. Was not
there any hierarchy where some intelligent people could refrain messenger from
delivering such comment at the hour of washer man’s rage?
4. Was it
necessary to keep public and private life so open to world or Was Ram not able
to convince himself about purity of his own wife?
5. Was Ram
looking for some chance to throw his dear wife away because she was a dirty
spot in his public image?
Possibly there may be not any of the reason but is not this
something which made you rethink about the condition of female protagonist. She
had faced all the adversity of the world and still she never got chance to live
her as an empress. Was this the right attitude toward a specific gender in Ram
Rajya?
Significance and process of Ashvamedha yagna has been altered in Ramayana. As per
the other information available this yagna was to sacrifice the horse after
completion of the yagna whereas our altered epic tells about releasing the
horse after yagna is completed.
Anyways I am not saying every story needs to be perfect
without any humanly mistakes but when a story has such a huge significance then it has to be nearly perfect, otherwise society may lead to wrong directions. We should question our epics to make them better and
bring them next to perfect. When epics were written they were perfect, then
they evolved, modified, tweaked and currently we are following the tweaked
versions of those stories. Let’s put across our questions and try
to achieve the near perfect epic back to stores.
PS: This blog is medium to understand some mysterious circumstances or find answers of unasked questions, Influencing or hurting religious sentiments
are not the intentions here.
PS1: Deepika Ji was my favourite actress at the time of Ramanand Sagar's Ramayan.
PS1: Deepika Ji was my favourite actress at the time of Ramanand Sagar's Ramayan.
Nice one Chidi. Thinking about all those stories once again, I too would like to ask such questions.
ReplyDeleteBut, as you said, that Ramayana is a very revered and it has a huge significance for the so many people, that even today, we quote or give references from this story in our day to day life. I agree that it needs to be perfect. But, we can't blame the writer for the mistakes that we see. Rather, we should be in a position to decide or conclude ourselves what's wrong and what's right, and not merely follow what's written in Ramayana.
Loved your questions... :)
I think, there is a dire need to change these epics so that next generation will not see stupid things and will not ask such stupid questions that I have asked. But people who have understood about glitches do not want to take any actions as they are already tooo busy in their own life and the people, who could not find anything unusual about the epic, will just keep following it with closed eyes. So nothing will change and every generation will keep questions same questions.
ReplyDeleteI understand we can think what is right or wrong, but there are people, who either do not want to think in right direction or they are too blinded to think beyond the things written in scriptures, are poisonous to society and for those kind of people these epics should be altered to make it better and right or rather say perfect.
either we shod get the guts to do a Master/doctorate in literature and challenge the alterations of the text or else just crib, derive our interpretations and stay calm...
ReplyDeletechill maro yar...ramayana, mahabharat bachon ki stories hain...
apni age ab kuch aur padhne ki hai...
@pranshu mein bhi bacho ke jamane ki hi baat kar raha hai... Yeah I know I do not have guts to do PG in literature right now. But Crib karna apun logon ka adhikar hai.
ReplyDelete